Paint binders

Ancient paint binders come from trees, plants, animal protein and minerals. Tree resin was used in ancient ceremonies honoring death and birth, transformation, emptiness and abundance. It is also one of the earliest paint binders found in ancient Buddhist cave paintings, Japanese calligraphy, Greek and Middle Eastern paintings and scriptures. Trees have provided some of the earliest paint binders through sap, gum and resin since humans first made marks. 

Tree sap wants to be smelled, it’s resin smokes with fire and saturates shrines, temples, cathedrals and ancient places where people are transformed in spiritual and mental states by chemical olfactory sensations. This resin is the blood of the tree and carries with it the essence of these trees, released through alchemy and altering human experience in rituals as old as we are.

Theo’s unique research into ancient paint binders is reflected in her work. “I have collected tree saps and resins from the Pacific Northwest and worldwide to reduce tree resin into paint mediums. I use the mediums in my painting and printmaking by incorporate the essence of these ancient record keepers. The trees I traveled to visit captivated me and left me with their impressions, resins and stories.”

Excerpts from “Worldwide Ethnographic Paint Binders”…..

The name Elemi comes from an Arabic saying meaning “above and below,” and refers to its function as a spiritual and emotional reference and in ceremonies documented worldwide (Mantel 1950). In ancient Roman times, animi or enhaemon were terms used for Elemi (Gooch 2002).

Pliny said elemi contained tears extracted from the olive tree of Arabia (Gooch 2002).

Mediterranean civilizations mixed carbon with cedar resin for making paint (Gooch 2002).

Birch bark pitch was found to be used by ancient native people to produce a glue used to make a hardening glue between the stone head and wooden shaft of the tool (Oblaender 2023). A 50,000 year old artifact was found in a German mine in 1963, revealing the finger print of a Neanderthal person who made the tool (Oblaender 2023).

Copaiba is obtained from the trunk of several South American leguminous trees (gebus Copaifera). It exudes a thick, transparent oleoresin which can vary in color from dark brown to light gold (Mantel 1950).

Leguminous trees, such as gebus Copaifera, are medicinally important trees as a result of their anti-fungal, anti-bacterial, and anti-microbial properties which is due to either flavonoids, terpenoids, quinones or xanthones being present in the saps of the tree (Khan 2017)

Benzoin is a balsam resin extracted from the bark of a tree from the genus Styrax (Mantel 1950). Growing in forests of Sumatra and Indonesia, it makes an aromatic incense used in Orthodox Christian churches and Hindu and Japanese temples.

Sandarac, a gum or resin from the cypress, or alerce tree, was often combined in recipes with linseed oil, as Cennino Cennini describes (Rene de la Rie 1989). Sandarac was also used in inks to write European and African 15th century treaties (Gooch 2002).

Northwest Coast Tribes have used fish oil mainly in food preservation and in some cases as binders. Steelhead oil was used as a preservative and binder in paint by the Yakima tribe (Beaverton 2017). Fish from the ocean was thought to have a high oil content (Beaverton 2017). Although herring eggs and salmon egg are found to be plentiful to coastal tribes, fish eggs were used specifically, knowing that it would darken the paint (Ancheta 2019). In some cases, red and black paints were mixed with salmon eggs in Northwest Coast painting (McLennan and Duffek 2000).

“On the westfork of the Kitlobe river, the river that flows into Gardners Canal from near Kimsquit river, is a clearing about five acres in area where the Indians long ago burned rock to make paint, the trees having been burned in the process. The paint was mixed with salmon eggs. -Harlan I. Smith's notes on conversation with Bert Robson, Nuxalk, 22 July 1921 (McLennan and Duffek 2000).”

Drying oils containing fish oil binders were known to be used in the late 1800’s, often times mixed with linseed oil (McLennan and Duffek 2000). Some Northwest Coast tribes used a traditional mineral-based paint consisting of gypsum, quartz, silicate, calcite and kaolin fillers oil (McLennan and Duffek 2000). These were ground with stone mortars and pestles and added to pigments. Paints which are mixed with a fatty lipid binder are made denser, non-translucent and rendering a shinier surface than water based binders (Ancheta 2019; Taft and Mayer 2000).

Menhaden (Brevoortia sp.) fish oil was used by east coast natives close to the Atlantic sea and reportedly instructed the pilgrims to put it on their crops as fertilizer (Franklin 2007). In 18th and 19th century paintings, Menhaden fish oil was found in historic paintings by Franz Kline and Barnett Newman (La Nasa et al. 2021). Referenced in an 1823 encyclopedia, a paint recipe with Menhaden fish oil combines with a 1:60, one part linseed oil to sixty parts menhaden oil ratio (La Nasa et al. 2021). Fish oils often times are mixed with a small amount of vegetable oil to avoid tackiness where the surface of the paint film remains tacky after the initial drying time (La Nasa et al. 2021).

 

Juniper tree resin forms hard crystals which can be gathered.

 

Making tree resin mediums involves soaking the dried resin in white spirits for 24 hours and playing with the recipes to get the right consistency and flow for the paint.

Pacific Northwest Cedar and Douglas Fir trees have had spiritual significance for centuries, some are culturally modified to signify rites of passage, harvesting and hunting grounds by the Nuwha’ha, Upper Skagit, and Nooksack Tribes.